1. Infants who die aren't annihilated. (premise)
2. Thus, probably no one who dies is annihilated. (induction)
Of course there may be other reasons that raise the probability for annihilation of some over infants (who have no faith); but if annihilation can be good for someone and an act of justice, love, and mercy, and infants have done nothing to merit an eternal reward and they lack faith, one wonders why there is so much confidence that 1 is true.
![Tullius est [et Tullius non est Cicero]](https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhwDG4xhsMn9o9J6nFVbJuaWEgUYVbxr7B9gbOXGZ3gwOu55lJg3q0Ev-z3MhLy29603_fkvvngkYmsTvRd4BATcVzZvVOhgkPSy-GIAuaFE0sCVBc_zcTW_d2mKKeCWhMxsZhAPyqXzymO/s1600/cicero-right-1024x603.jpg)
Unlike my ancient predecessor, this Tullius hasn't had his hands chopped off. With hands attached I offer my thoughts on philosophy, religion, politics, and whatever else I find worth mentioning. I'm conservative religiously and politically (with libertarian leanings). I value reason and freedom but also traditions and "Oldthink." I relish being on the wrong side of history when history is wrong--part of a philosopher's job is to be unpopular. (Views given here may not represent my employers')
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