Showing posts with label Maverick Philosopher. Show all posts
Showing posts with label Maverick Philosopher. Show all posts

Wednesday, July 1, 2015

After SCOTUS: Withdrawing From Society

The final installment of Bill Vallicella's recent posts on the same-sex ruling.

Excerpt:

SCOTUS and Benedict

In the wake of recent events, Rod Dreher renews his call for the Benedict Option:
It is now clear that for this Court, extremism in the pursuit of the Sexual Revolution’s goals is no vice. True, the majority opinion nodded and smiled in the direction of the First Amendment, in an attempt to calm the fears of those worried about religious liberty. But when a Supreme Court majority is willing to invent rights out of nothing, it is impossible to have faith that the First Amendment will offer any but the barest protection to religious dissenters from gay rights orthodoxy.
This is especially the case, as it seems to me, given the Left's relentless and characteristically dishonest assault on Second Amendment rights.  The only real back up to the First Amendment is the exercise of the rights guaranteed by the Second.  You will have noticed that the Left never misses an opportunity to limit law-abiding citizens' access to guns and ammunition. What motivates leftists is the drive to curtail and ultimately eliminate what could be called 'real' liberties such as the liberty to own property, to make money and keep it, to defend one's life, liberty and property, together with the liberty to acquire the means to the defense of life, liberty and property. 
Indeed, Chief Justice Roberts and Justice Samuel Alito explicitly warned religious traditionalists that this decision leaves them vulnerable. Alito warns that Obergefell “will be used to vilify Americans who are unwilling to assent to the new orthodoxy,” and will be used to oppress the faithful “by those who are determined to stamp out every vestige of dissent.”
[. . .]
It is time for what I call the Benedict Option. In his 1982 book After Virtue, the eminent philosopher Alasdair MacIntyre likened the current age to the fall of ancient Rome. He pointed to Benedict of Nursia, a pious young Christian who left the chaos of Rome to go to the woods to pray, as an example for us. We who want to live by the traditional virtues, MacIntyre said, have to pioneer new ways of doing so in community. We await, he said “a new — and doubtless very different — St. Benedict.”
Throughout the early Middle Ages, Benedict’s communities formed monasteries, and kept the light of faith burning through the surrounding cultural darkness. Eventually, the Benedictine monks helped refound civilization.
I believe that orthodox Christians today are called to be those new and very different St. Benedicts. How do we take the Benedict Option, and build resilient communities within our condition of internal exile, and under increasingly hostile conditions? I don’t know. But we had better figure this out together, and soon, while there is time.
Last fall, I spoke with the prior of the Benedictine monastery in Nursia, and told him about the Benedict Option. So many Christians, he told me, have no clue how far things have decayed in our aggressively secularizing world. The future for Christians will be within the Benedict Option, the monk said, or it won’t be at all.
Obergefell is a sign of the times, for those with eyes to see. This isn’t the view of wild-eyed prophets wearing animal skins and shouting in the desert. It is the view of four Supreme Court justices, in effect declaring from the bench the decline and fall of the traditional American social, political, and legal order.
There is a potential problem with the Benedict Option, however. 

Read the rest.

Why Not Privatize Marriage?

Excerpt:

Being a conservative, I advocate limited government.  Big government leads to big trouble as we fight endlessly, acrimoniously, and fruitlessly over all sorts of issues that we really ought not be fighting over.  As one of my slogans has it, "The bigger the government, the more to fight over."  The final clause of the First Amendment of the U. S. Constitution enshrines the right "to petition the Government for a redress of grievances."  So the more the government does things that grieve us, by intruding into our lives and limiting our liberties, the more we will petition, lobby, and generally raise hell with the government and with our political opponents.  If you try to tell me how much soda I can buy at a pop, or how capacious my ammo mags must be, or how I must speak to assuage the tender sensitivities of the Pee Cee, or if you try to stop me from home-schooling my kids, or force me to buy health insurance, or force me to cater a same-sex 'marriage' ceremony, then you are spoiling for a fight and you will get it.  Think of how much time, energy, and money we waste battling our political enemies, working to undo what we take to be their damage, the damage of ObamaCare being a prime example.
So if you want less contention, work for smaller government.  The smaller the government, the less to fight over.
Along these lines, one might think it wise to sidestep the acrimony of the marriage debate by simply privatizing marriage.  But this would be a mistake.  There are certain legitimate functions of government, and regulating marriage is one of them. Here is an argument from an important paper entitled "What is Marriage?" by Sherif Girgis, Robert P. George, and Ryan T. Anderson.  (I thank Peter Lupu for bringing this article to my attention.)

Read the rest.

Same-Sex Marriage: No Surprise Conservatives Lost

Philosopher Bill Vallicella has three excellent posts on the recent same-sex "marriage" issue.  I was going to put them all together in one post, but in case anyone wants to comment here or on Facebook I will separate all three.

Excerpt:

Four reasons off the top of my head.
1. Conservatives don't know how to argue and persuade.  In the main, conservatives are not at home on the plane of ideas and abstractions where one must do battle with leftist obfuscation.   Conservatives are often non-intellectual when they are not anti-intellectual.  I am talking about conservatives 'in the trenches' of ordinary life, politics, and the mass media, the ones with some clout; I am not referring to conservative intellectuals who are intellectual enough but whose influence is limited.
Conservatives, by and large, are doers not thinkers, builders, not scribblers.  They are at home on the terra firma of the concrete particular but at sea in the realm of abstraction.  They know in their dumb inarticulate way that  there is something deeply wrong with same-sex 'marriage,' but they cannot explain what it is in a manner to command the respect of their opponents.  George W. Bush, a well-meaning, earnest fellow whose countenance puts me in mind of that of Alfred E. Neuman, could only get the length of such flat-footed asseverations as: "Marriage is between a man and a woman." 
[...]

2. Conservatives muddy the waters with religion, when the topic ought to be approached in a secular way. After all, we need to convince secularists and that will be impossible if we rely on religious traditions and doctrines.  You may believe that traditional marriage is an institution with divine sanction.  But that will cut no ice with an atheist!  Sorry to say something so bloody obvious, but it needs to be said.
[...]
3. Liberalism is Emotion-Driven.  Just as one cannot hope to persuade people using premises they adamantly reject, one cannot get through to people whose skulls are full of emotional mush.  To the emotion-driven, the obviously discriminatory exclusion of same-sex couples from marriage ends the discussion.  They won't stay to listen to an explanation as to why some forms of discrimination are justified. 

Saturday, February 14, 2015

Leftists and Civility

MavPhil:

The Right has not cornered the market on civility, not by a long shot.  But in my experience, liberals and leftists are worse in the civility department than conservatives. If you don’t agree with me on this, then this post is not for you. To try to prove my assertion to libs and lefties would be like trying to prove to them that such major media outlets as the New York Times tilt leftward. To achieve either goal, I would have to possess the longevity of a Methuselah, the energy of a Hercules, and the dogged persistence of a Sisyphus – and I still would not succeed.

So, given that conservatives are more civil than libs and lefties, why is this the case? One guess is that conservatives, for whom there is a defeasible presumption in favor of traditional ways of doing things, are more civil due to a natural piety with respect to received modes of human interaction. Civility works, and conservatives are chary about discarding what works. They were brought up to be civil by parents and teacher who were themselves civil, and they see no reason to reject as phony or ‘precious’ something that is conducive to good living. They understand that since we live in a world of appearances, a certain amount of concern with them is reasonable. They also understand that by faking it a bit, one brings oneself to actually feel the emotions that one began by faking. For example, by saying ‘Good Morning’ when I don’t quite feel like it, I contribute to my own perception of the morning as good.

But leftists, many of whom are of a rebellious and adolescent cast of mind, have a problem with what they perceive to be phoniness. They are always out to unmask things, to cut through the false consciousness and the bourgeois ideology. Connected with this hatred of phoniness is a keen sensitivity to hypocrisy. So when Bill (William J.) Bennett was caught wasting money on the slot machines in Las Vegas a while back, the libs and lefties pounced and denounced: "Hypocrite!" they cried.

So pouncing and denouncing, they proved that they do not know what hypocrisy is. Although Mr. Bennett’s behavior was suboptimal, it was neither illegal nor immoral: he’s got the dough to blow if that’s his pleasure. Given his considerable accomplishments, is he not entitled to a bit of R & R?

A hypocrite is not someone who is morally perfect or who fails to engage in supererogatory acts. Nor is a hypocrite one who preaches high ideals but falls short. Otherwise, we would all be hypocrites. For if everyone is, then no one is. A hypocrite is someone who preaches high ideals but makes no attempt at living up to them. The difference is between failing to do what one believes one ought to do and not even trying to do what one says one ought to do.

The leftist obsession with perceived phoniness and perceived hypocrisy stems from an innate hatred of moral judgment, a hatred which itself seems fueled by a confusion of moral judgment with judgmentalism.

So perhaps the answer is this. Leftists are less civil than conservatives because they do not see civility as a value. They don't see it as a value because it smacks of a bourgeois moral ideology that to them is nothing but a sham. Adroit unmaskers and psychologizers that they are, incapable of taking things at face value, they think that none of us who preach civility’s value really believe what we are preaching. It really has to be something else, just as the desire for democracy in Iraq really has to be something else: a desire for economic and military hegemony.

Friday, January 9, 2015

Why the Left WIll Not Admit the Threat of Radical Islam

MavPhil one more time

Why the Left Will Not Admit the Threat of Radical Islam

My philo cronies and I were discussing this over Sunday breakfast.  Why don't leftists -- who obviously do not share the characteristic values and beliefs of Islamists -- grant what is spectacularly obvious to everyone else, namely, that radical Islam poses a grave threat to what we in the West cherish as civilization, which includes commitments to free speech, open inquiry, separation of church and state, freedom of religion, freedom to reject religion, and so on?   Why do leftists either deny the threat or downplay its gravity?
Here is a quickly-composed  list of ten related reasons based on my own thinking and reading and on the contributions of my table mates Peter Lupu and Mike Valle.  A work in progress.  The reasons are not necessarily in the order of importance.  ComBox open!
 
1. Many leftists hold that no one really believes in the Islamic paradise.  The expansionist Soviets could be kept in check by the threat of nuclear destruction because, as communists, they were atheists and mortalists for whom this world is the last stop.  But the threat from radical Islam, to a conservative, is far more chilling since jihadis murder in the expectation of prolonged disportation with black-eyed virgins in a carnal post mortem paradise.  For them this world is not the last stop but a way station to that garden of carnal delights they are forbidden from enjoying here and now.  Most leftists, however, don't take religion seriously, and, projecting, think that no one else really does either despite what they say and pretend to believe.  So leftists think that jihadis are not really motivated by the belief in paradise as pay off for detonating themselves and murdering 'infidels.'  In this way they downplay the gravity of the threat.
This is a very dangerous mistake based on a very foolish sort of psychological projection!  Conservatives know better than to assume that everyone shares the same values, attitudes, and goals. See Does Anyone Really Believe in the Muslim Paradise? which refers to Sam Harris's debate with anthropologist Scott Atran on this point.
 
2. Leftists tend to think that deep down everyone is the same and wants the same things. They think that Muslims want what most Westerners want: money, cars, big houses, creature comforts, the freedom to live and think and speak and criticize and give offense as they please, ready access to alcohol  and other intoxicants, equality for women, same-sex 'marriage' . . . . 
This too is a very foolish form of psychological projection.  Muslims generally do not cherish our liberal values.  What's more, millions of Muslims view our in some ways decadent culture as an open sewer.  I quote Sayyid Qutb to this effect in What Do We Have to Teach the Muslim World?  Reflections Occasioned by the Death of Maria Schneider.
 
3. Leftists typically deny that there is radical evil; the bad behavior of Muslims can be explained socially, politically, and economically.  The denial of the reality of evil is perhaps the deepest error of the Left. 
 
4. Leftists tend to think any critique of Islam is an attack on Muslims and as such is sheer bigotry.  But this is pure confusion.  To point out the obvious, Islam is a religion, but no Muslim is a religion.  Muslims are people who adhere to the religion, Islam.  Got it?
When a leftist looks at a conservative he 'sees' a racist, a xenophobe, a nativist, a flag-waving, my-country-right-or-wrong jingoist, a rube who knows nothing of foreign cultures and reflexively hates the Other simply as Other.  In a word, he 'sees' a bigot. So he thinks that any critique of Islam or Islamism -- if you care to distinguish them -- is motivated solely by bigotry directed at certain people.  In doing this, however, the leftist confuses the worldview with its adherents.  The target of conservative animus is the destructive political-religious ideology, not the people who have been brainwashed into accepting it and who know no better.
 
5. Some leftists think that to criticize Islam is racist.  But this too is hopeless confusion.  Islam is a religion, not a race.  There is no race of Muslims. You might think that no liberal-leftist is so stupid as not to know that Islam is not a race.  You would be wrong.  See Richard Dawkins on Muslims.
 
6. Many leftists succumb to the Obama Fallacy: Religion is good; Islam is a religion; ergo, Islam is good; ISIS is bad; ergo, ISIS -- the premier instantiation of Islamist terror at the moment -- is not Islamic.  See Obama: "ISIL is not Islamic."
 
7. Leftists tend to be cultural relativists.  This is part of what drives the Obama Fallacy.  If all cultures are equally good, then the same holds for religions: they are all equally good, and no religion can be said to be superior to any other either in terms of truth value or contribution to human flourishing.  Islam is not worse that Christianity or Buddhism; it is just different, and only a bigot thinks otherwise.
But of course most leftists think that all religions are bad, equally bad.  But if so, then again one cannot maintain that one is superior to another.
 
8. Leftists tend to be moral equivalentists.  And so we witness the amazing spectacle of leftists who maintain that Christianity is just as much, or a worse, source of terrorism as Islam. See Juan Cole, Terrorism, and Leftist Moral Equivalency.
Leftists are also, many of them, moral relativists, though inconsistently so.  They think that it is morally wrong (absolutely!) to criticize or condemn the practices of another culture (stoning of adulterers, e.g.) because each culture has its own morality that is valid for it and thus only relatively valid.  The incoherence of this ought to be obvious.  If morality is relative, then we in our culture have all the justification we need and could have to condemn and indeed suppress and eliminate the barbaric practices of Muslims.
 
9. Leftists tend to deny reality.  The reality of terrorism and its source is there for all to see: not all Muslims are terrorists, but almost all terroists at the present time are Muslims.  Deny that, and you deny reality.  But why do leftists deny reality?
A good part of the answer is that they deny it because reality does not fit their scheme.  Leftists confuse the world with their view of the world. In their view of the world, people are all equal and religions are all equal --  equally good or equally bad depending on the stripe of the leftist.  They want it to be that way and so they fool themselves into thinking that it is that way.  Moral equivalency reigns.  If you point out that Muhammad Atta was an Islamic terrorist, they shoot back that Timothy McVeigh was a Christian terrorist -- willfully  ignoring the crucial difference that the murderous actions of the former derive from Islamic/Islamist doctrine whereas the actions of the latter do not derive from Christian doctrine.
And then these leftists like Juan Cole compound their willful ignorance of reality by denouncing those who speak the truth as 'Islamophobes.' That would have been like hurling the epithet 'Naziphobe' at a person who, in 1938, warned of the National Socialist threat to civilized values.  "You, sir, are suffering from a phobia, an irrational fear; you need treatment, not refutation."
When a leftist hurls the 'Islamophobe!' epithet that is his way of evading rational discussion by reducing his interlocutor to someone subrational, someone suffering from cognitive dysfunction.  Now how liberal and tolerant and respectful of persons is that?
 
10. Leftists hate conservatives because of the collapse of the USSR and the failure of communism; hence they reflexively oppose  anything conservatives promote or maintain. (This was Peter Lupu's suggestion at our breakfast meeting.)  So when conservatives sound the alarm, leftists go into knee-jerk oppositional mode.  They willfully enter into a delusional state wherein they think, e.g., that the threat of Christian theocracy is real and imminent, but that there is nothing to fear from Islamic theocracy.

Comments

 
Lupu's suggestion was my first thought as well. "The enemy of my enemy is my friend" kind of thing. But the left is not known for its historical acumen or long-term memory (even leftists, as knee-jerk and impulsive as they are, adopted the conservative viewpoint about the threat of Islam on 9/12/2001), so I wouldn't be surprised if the "enemy of my enemy" part has been largely forgotten. Now the left's friendship with Islam is sustained by the shield of political correctness the former provides the latter.

11. Leftists have a shared loathing of the Great Satan.

Friday, April 25, 2014

The Quest for Certainty

I've been reading Steven Nadler's book on Descartes, The Philosopher, the Priest, and the Painter, and came across this interesting anecdote (which Nadler couldn't confirm as entirely historical):

"When one of Descartes's friends noticed his reticence and asked him why he did not join the others in praising the lecturer, he replied that while he appreciated Chandoux's attack on Scholastic philosophy, he was not pleased by his willingness to settle for mere probability in the question for knowledge.  He added that when it was a matter of people easygoing enough to be satisfied with probabilities, as was the case with the illustrious company before which he had the honor to speak, it was not difficult to pass off the false for the true, and in turn to make the true pass for the false in favor of appearances.  To prove this on the spot, he asked for someone in the assembled group to take the trouble to propose whatever truth he wanted, one among those that appear to be the most incontestable.  Someone did so, and then, with a dozen arguments each more probable than the other, [Descartes] finally came to prove to the company that the proposition was false.  He then proposed a falsehood of the sort that is ordinarily taken to be most evidently false, and by means of another dozen probable arguments, he brought his hearers to the point of taking this falsehood for a plausible truth.  The assembly was surprised by the force and extent of the genius that M. Descartes exhibited in his reasoning, but was even more astonished to be so clearly convinced of how easily their minds could be duped by probability" (pp. 92-93).

This reminded me a of a recent post by the Maverick Philosopher:

A Meditation on Certainty on Husserl's Birthday
Edmund Husserl was born on this date in 1859.
In his magisterial Augustine of Hippo, Peter Brown writes of Augustine, "He wanted complete certainty on ultimate questions." (1st ed., p. 88) If you don't thrill to that line, you are no philosopher. Compare Edmund Husserl: "Ohne Gewissheit kann ich eben nicht leben." "I just can't live without certainty." Yet he managed to live for years after penning that line into his diary, and presumably without certainty.

Wednesday, April 16, 2014

On Independent Thinking

Reposted from the Maverick Philosopher

Properly enacted, independent thinking is not in the service of self-will or subjective opining, but in the service of submission to a higher authority, truth itself.  We think for ourselves in order to find a truth that is not from ourselves, but from reality. The idea is to become dependent on reality, rather than on institutional and social distortions of reality. Independence subserves a higher dependence.
It is worth noting that thinking for oneself is no guarantee that one will arrive at truth. Far from it.  The maverick's trail may issue in a dead end.  Or it may not.  The world is littered with conflicting opinions generated from the febrile heads of people with too much trust in their own powers. But neither is submission to an institution's authority any assurance of safe passage to the harbor of truth. Both the one who questions authority and the one who submits to it can end up on a reef. 'Think for yourself' and 'Submit to authority' are both onesided pieces of advice.
And you thought things were easy?