Public service announcement. The following argument is invalid:
1. The Bible says that immigrants in a country are to be treated with human dignity.
2. Therefore the U.S. has an obligation to take in all of the world's refugees, have open borders, and Trump is a Nazi.
Unlike my ancient predecessor, this Tullius hasn't had his hands chopped off. With hands attached I offer my thoughts on philosophy, religion, politics, and whatever else I find worth mentioning. I'm conservative religiously and politically (with libertarian leanings). I value reason and freedom but also traditions and "Oldthink." I relish being on the wrong side of history when history is wrong--part of a philosopher's job is to be unpopular. (Views given here may not represent my employers')
Monday, January 30, 2017
Wednesday, January 11, 2017
The Return of the Clock Boy
Remember our old friend Ahmed Mohamed? No, not that Ahmed Mohamed, or the other Ahmed Mohamed, or that other Ahmed Mohamed, this Ahmed Mohamed. He lost his defamation lawsuit failing to provide any evidence that any of the accused said anything false about him. Senior counsel for the accused concluded by saying:
“This lawsuit filed by Clock Boy’s father is yet another example of Islamist lawfare, which is a component of the Muslim Brotherhood’s civilization jihad.”"The Islamists employ the progressive mainstream media to label any public criticism of a sharia-centric, jihad-driven Islam as "Islamophobic," and they add fear and financial ruin to the equation by utilizing the legal system to file SLAPP actions."
Saturday, January 7, 2017
A Book I Just Read
Hard to put down. If you have seen the excellent film Patton, you'll love the book. It seems to me to follow the structure of the film (though I have no idea whether that was the intention) and expand upon it, though it treats Montgomery and Rommel equally with Patton.
Thursday, January 5, 2017
Feser on Capital Punishment
Ed Feser's long awaited book is now available for pre-order. Blurb:
The Catholic Church has in recent decades been associated with opposition to the death penalty. It was not always so. This timely work recovers, and calls for a revival of, the Catholic tradition of support for capital punishment. Drawing upon a wealth of philosophical, scriptural, theological, and social scientific arguments, the authors show that it is the perennial and irreformable teaching of the Church that capital punishment can in principle be legitimate -not only to protect society from immediate physical danger, but also for purposes such as retributive justice and deterrence. They show that the recent statements of churchmen in opposition to the death penalty are merely "prudential judgments" with which faithful Catholics are not obliged to agree. They also show that the prudential grounds for opposition to capital punishment offered by Catholics and others in recent years are without force.There are some decent arguments against capital punishment, but that capital punishment "can in principle be legitimate" seems to me quite easy to show. If one commits capital offenses, then one deserves capital punishment. If one deserves capital punishment, it's permissible (and perhaps sometimes even obligatory) for that person to be put to death. That some people have committed crimes warranting their own deaths is plainly obvious.
Wednesday, November 23, 2016
Catholicism as True Enough
Couldn't agree more with the Maverick Philosopher. Choose your religion or denomination according to whether you think it is true that it will lead you and those in your care on the path of salvation. His latest post verbatim:
Catholicism is true enough to provide moral guidance and spiritual sustenance for many, many people. So if you are a lapsed Catholic, you could do far worse than to return to the arms of Holy Mother the Church. And this despite the deep post-Vatican II corruption. Better such a reversion than to persist in one's worldly ways like St. Augustine who, at age 30, confessed that he was "still caught fast in the same mire by a greed for enjoying present things that both fled me and debased me." (Confessions, Bk. 6, Ch. 11, Ryan tr., p. 149)
But if you are a Protestant like Tim McGrew or James Anderson, should you 'swim the Tiber'? Some branches of Protestantism are also good enough and true enough to provide moral guidance and spiritual sustenance. And this despite the problems of Protestantism.
I should think that practice is more important than doctrine. Better to remove the lust from your heart than to write an erudite blog entry about it. The doctrines will always be debated and contested. Does the Incarnation make logical sense? Is it perhaps true whether or not it makes sense to the discursive intellect? We will never know here below.
Would it not be folly to postpone the reform of one's life until one had solved intellectual difficulties that we have good reason to believe cannot be solved in our present state? Orthopraxy trumps orthodoxy. Three elements of Christian orthopraxy: follow the Ten Commandments; avoid the Seven Deadly Sins; observe the Two greatest Commandments.
Thursday, November 17, 2016
Trump is not a Racist
Here. Long but full of information.
Wednesday, October 12, 2016
Wednesday, October 5, 2016
Explanation for the Political Divide?
Perhaps a partial explanation (though I don't know how scientific).
In r/K Selection Theory in Evolutionary Ecology, if you provide a population with free resources, those who will come to dominate the population will exhibit five basic traits, called an r-selected Reproductive Strategy. These traits are all designed to best exploit the free resource availability. In nature, the r-selected strategy is best seen in the rabbit, which lives in fields of grass it will never fully consume. The five traits are, competition and risk avoidance, promiscuity, low-investment single parenting, earlier age of sexualization of young, and no loyalty to in-group. These traits are ultimately designed to selfishly maximize the numbers of offspring produced. Each of these offspring, though of lesser fitness, will be able to survive and reproduce freely themselves, due to the free resource availability. In r-selection nobody ends up dead, and killing or being killed is not a concern.
In r/K Theory, there is also a strategy exactly opposite to the rabbit's, which emerges under conditions of resource scarcity. It is called the K-selected Reproductive Strategy. There, where resources are scarce, competition for resources is everywhere, and some individuals will die due to failure in competition, and the resultant resource denial that this produces. This produces the K-strategy, which is best seen in the wolf. This strategy also has five psychological traits - competitiveness/aggressiveness/protectiveness, mate monopolization/monogamy, high-investment two-parent child-rearing, later age of sexualization of young, and high loyalty to in-group. This psychology is designed to form highly fit and competitive groups that succeed in group competition, all while capturing and monopolizing the fittest mate possible, as a means of making their offspring genetically fitter than those of competitors. Here, the goal is not to simply consume as much as possible yourself and produce as many baby-making machines as you can, with little regard to their fitness. Here, the goal is to help your group succeed in its competition for the scarce resources, and then produce offspring of as high a fitness as possible, so they may carry your genes forward by succeeding in competition themselves. It is obvious why every r-strategy ideal would act as a repellent to a K-strategist, since each ideal would guarantee failure in the K-selected environment.
The premise of this highly substantiated scientific work is that all of politics is really a battle between the K-strategist wolves within our society, designed to battle in a world of scarce resources and fierce competition, and the r-strategist rabbits, designed to freely graze the bounty of a sudden resource glut and rapidly explode in numbers to exploit such a glut.
In r/K Selection Theory in Evolutionary Ecology, if you provide a population with free resources, those who will come to dominate the population will exhibit five basic traits, called an r-selected Reproductive Strategy. These traits are all designed to best exploit the free resource availability. In nature, the r-selected strategy is best seen in the rabbit, which lives in fields of grass it will never fully consume. The five traits are, competition and risk avoidance, promiscuity, low-investment single parenting, earlier age of sexualization of young, and no loyalty to in-group. These traits are ultimately designed to selfishly maximize the numbers of offspring produced. Each of these offspring, though of lesser fitness, will be able to survive and reproduce freely themselves, due to the free resource availability. In r-selection nobody ends up dead, and killing or being killed is not a concern.
In r/K Theory, there is also a strategy exactly opposite to the rabbit's, which emerges under conditions of resource scarcity. It is called the K-selected Reproductive Strategy. There, where resources are scarce, competition for resources is everywhere, and some individuals will die due to failure in competition, and the resultant resource denial that this produces. This produces the K-strategy, which is best seen in the wolf. This strategy also has five psychological traits - competitiveness/aggressiveness/protectiveness, mate monopolization/monogamy, high-investment two-parent child-rearing, later age of sexualization of young, and high loyalty to in-group. This psychology is designed to form highly fit and competitive groups that succeed in group competition, all while capturing and monopolizing the fittest mate possible, as a means of making their offspring genetically fitter than those of competitors. Here, the goal is not to simply consume as much as possible yourself and produce as many baby-making machines as you can, with little regard to their fitness. Here, the goal is to help your group succeed in its competition for the scarce resources, and then produce offspring of as high a fitness as possible, so they may carry your genes forward by succeeding in competition themselves. It is obvious why every r-strategy ideal would act as a repellent to a K-strategist, since each ideal would guarantee failure in the K-selected environment.
The premise of this highly substantiated scientific work is that all of politics is really a battle between the K-strategist wolves within our society, designed to battle in a world of scarce resources and fierce competition, and the r-strategist rabbits, designed to freely graze the bounty of a sudden resource glut and rapidly explode in numbers to exploit such a glut.
Monday, September 26, 2016
Trans Man Gives Birth to Own Baby
“Curiouser and curiouser!” Cried Alice (she was so much surprised, that for the moment she quite forgot how to speak good English).”
New Conversative Philosophy Blog!
Here it is. Looks promising. I hope they succeed in beating back the leftist hegemony in academia; or at least going down gloriously in battle.
Saturday, September 10, 2016
Colin Kaepernick and the Pledge of Allegiance
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| Government educators against allegiance to the nation and government. More evidence for vouchers. |
In the link below, the author asks whether Christians can learn anything from Colin Kaepernick? Yes, they can. They can learn that being a millionaire and living in a Constitutional Democracy affords one the privilege to protest one's country based on trumped up charges about cops unsupported by anything resembling a decent argument. Much more beyond that, I can't say.
But here is more. Christians can learn that Kaepernick is just acting like the first century church in not pledging his allegiance to the modern day Rome. Give it a read and see what you think. I don't want to linger on the obvious fact that pledging allegiance to Rome and the U.S. are disanalogous in several salient ways, one way being that pledging allegiance to Caesar was also an acknowledgment of him as divine. Instead, I wish to comment briefly on the following:
"[T]o pledge allegiance is a profoundly religious act."*
This strikes me as not only false, but fairly obviously so. The Pledge of Allegiance has been in public schools for decades and in one form or another in existence for over a century, and I know of no Supreme Court challenge to it per se as violating the Second Amendment's Establishment Clause. There have been arguments against it on the basis of its inclusion of "under God," but not on the basis of the act of pledging allegiance itself. (These arguments, I might add, are specious, since "under God" affirms theism in general and no particular religion. Judges would do well to dwell for a moment on this fact). If pledging allegiance to the U.S. were a religious act, government officials would be in violation of the Establishment Clause all the time. In fact, any distinction between the secular and the religious in most public affairs would be impossible in the United States of America. The plain fact that such a distinction is not only possible, but actual, gives the lie to the claim that pledging allegiance is a religious act, let alone a profound one.
A pledge is a promise, allegiance a loyal commitment. We make and pledge allegiance all throughout life to various people and causes. I promise a loyal commitment to my family, friends, church, city, state, and country. I'm religious, but non-religious people do the same. But there are few who think that all pledges are absolute and inviolable. Such pledges come with the tacit acknowledged that the pledges are conditional. No one thinks that if the United States were to turn into a Stalinist regime--violating objective norms of justice on a grand scale--that all who have pledged to her obedience remain duty bound. And few think that if your spouse is found out to be engaged in sex-trafficking, that a pledge of allegiance requires being an accomplice.
So too the pledges are hierarchical. God-family-friends-local community-state-country (or at least this is the order of a right thinking conservative). Such a hierarchical acknowledgment is perhaps implied in the Pledge of Allegiance itself--at least in its most popular form today. "I pledge allegiance to the flag and to the United States of America....One nation under God...." The nation is under God. What does this mean? The phrase is ambiguous. It could mean that God is high above in the heavens. It could mean that the nation is divinely favored by God. According to the previous link, Congressional testimony suggests instead that it points to the fact that belief in God has been a significant part of the nation's heritage and foundation. The phrase arose because of opposition to the U.S.S.R.which was communist and Marxists, and therefore atheistic. If there is anyone whose pledge of allegiance to the state is a pseudo-religious act, it is the Marxist-communist; for him, the material world is all that there is and the state the closest thing to an omnipotent agent.
This strikes me as not only false, but fairly obviously so. The Pledge of Allegiance has been in public schools for decades and in one form or another in existence for over a century, and I know of no Supreme Court challenge to it per se as violating the Second Amendment's Establishment Clause. There have been arguments against it on the basis of its inclusion of "under God," but not on the basis of the act of pledging allegiance itself. (These arguments, I might add, are specious, since "under God" affirms theism in general and no particular religion. Judges would do well to dwell for a moment on this fact). If pledging allegiance to the U.S. were a religious act, government officials would be in violation of the Establishment Clause all the time. In fact, any distinction between the secular and the religious in most public affairs would be impossible in the United States of America. The plain fact that such a distinction is not only possible, but actual, gives the lie to the claim that pledging allegiance is a religious act, let alone a profound one.
A pledge is a promise, allegiance a loyal commitment. We make and pledge allegiance all throughout life to various people and causes. I promise a loyal commitment to my family, friends, church, city, state, and country. I'm religious, but non-religious people do the same. But there are few who think that all pledges are absolute and inviolable. Such pledges come with the tacit acknowledged that the pledges are conditional. No one thinks that if the United States were to turn into a Stalinist regime--violating objective norms of justice on a grand scale--that all who have pledged to her obedience remain duty bound. And few think that if your spouse is found out to be engaged in sex-trafficking, that a pledge of allegiance requires being an accomplice.
So too the pledges are hierarchical. God-family-friends-local community-state-country (or at least this is the order of a right thinking conservative). Such a hierarchical acknowledgment is perhaps implied in the Pledge of Allegiance itself--at least in its most popular form today. "I pledge allegiance to the flag and to the United States of America....One nation under God...." The nation is under God. What does this mean? The phrase is ambiguous. It could mean that God is high above in the heavens. It could mean that the nation is divinely favored by God. According to the previous link, Congressional testimony suggests instead that it points to the fact that belief in God has been a significant part of the nation's heritage and foundation. The phrase arose because of opposition to the U.S.S.R.which was communist and Marxists, and therefore atheistic. If there is anyone whose pledge of allegiance to the state is a pseudo-religious act, it is the Marxist-communist; for him, the material world is all that there is and the state the closest thing to an omnipotent agent.
* It is doubtful that when one sings the National Anthem that one is pledging allegiance to anything at all. The act seems more of an expression of gratitude for the goods one has received from one's nation and a degree of solidarity rather than a promise of any sort.
Friday, September 9, 2016
Thursday, September 8, 2016
Friday, September 2, 2016
Tuesday, August 30, 2016
Charity vs. Taxation
I recommend this heuristic in getting people to think about requiring taxation for their favorite causes.
Monday, August 29, 2016
Why Should You Trust Philosophers?
A group of fifteen philosophers and bioethicists gathered in Switzerland and came up with this document outlining their public policy proposal to severely limit doctors being allowed to opt out of certain procedures and practices which violate their conscience (some among the group being notorious advocates of infanticide). The statement is called "Consensus Statement on Conscientious Objection in Healthcare."
My question is a simple one: why should we trust them? The document does not outline any detailed arguments, it simply lists their recommendations and (implicitly) asks us to take their word for it--that is, the word of the consensus of fifteen philosophers.
But we shouldn't take their word for it without either knowing a lot more about each of them or their arguments. Here is why:
1. Whatever expertise philosophers have is over matters wherein there is (a) rational disagreement, (b) no consensus among philosophers, or (c) both. This follows from the nature of philosophy.
2. This being the case, if (e.g.) fifteen philosophers agree about some proposition p, there will be c.fifteen who disagree about p (or at least there will either be rational disagreement, no consensus, or both about p).
3. If 2 is the case, no one should take any fifteen philosophers' testimonies (without additional knowledge) as justification about something of which they claim to be experts. For that matter, one has reason for doubt about the testimony, since the philosophers have delusions of grandeur, (implicitly) asking the public to take their word for something about which there is rational disagreement, no consensus, or both.
4. ...therefore, etc., this document is rubbish as a matter of public evidence for shaping public policy. At best it is simply a political document.
But don't take my word for it.
My question is a simple one: why should we trust them? The document does not outline any detailed arguments, it simply lists their recommendations and (implicitly) asks us to take their word for it--that is, the word of the consensus of fifteen philosophers.
But we shouldn't take their word for it without either knowing a lot more about each of them or their arguments. Here is why:
1. Whatever expertise philosophers have is over matters wherein there is (a) rational disagreement, (b) no consensus among philosophers, or (c) both. This follows from the nature of philosophy.
2. This being the case, if (e.g.) fifteen philosophers agree about some proposition p, there will be c.fifteen who disagree about p (or at least there will either be rational disagreement, no consensus, or both about p).
3. If 2 is the case, no one should take any fifteen philosophers' testimonies (without additional knowledge) as justification about something of which they claim to be experts. For that matter, one has reason for doubt about the testimony, since the philosophers have delusions of grandeur, (implicitly) asking the public to take their word for something about which there is rational disagreement, no consensus, or both.
4. ...therefore, etc., this document is rubbish as a matter of public evidence for shaping public policy. At best it is simply a political document.
But don't take my word for it.
Thursday, August 25, 2016
Canons of Conservatism
1. Belief that a divine intent rules society as well as conscience, forging an eternal chain of right and duty which links great and obscure, living and dead. Political problems, at bottom, are religious and moral problems. A narrow rationality, what Coleridge calls the Understanding, cannot of itself satisfy human needs....Politics is the art of apprehending and applying the Justice which is above nature.
2. Affection for the proliferating variety and mystery of traditional life, as distinguished from the narrowing uniformity and equalitarianism and utilitarian aims of most radical systems....
3. Conviction that civilized society requires orders and classes. The only true equality is moral equality; all other attempts at levelling lead to despair, if enforced by positive legislation. Society longs for leadership, and if a people destroy natural distinctions among men, presently Buonaparte fills the vacuum.
4. Persuasion that property and freedom are inseparably connected, and that economic levelling is not economic progress. Separate property from private possession, and liberty is erased.
5. Faith in prescription and distrust of "sophisters and calculators." Man must put control upon his will and appetite, for conservatives know man to be governed more by emotion than by reason. Tradition and sound prejudice provide checks upon man's anarchic impulse.
6. Recognition that change and reform are not identical, and that innovation is a devouring conflagration more often than it is a torch of progress. Society must alter, for slow change is the means of its conservation, like the human body's perpetual renewal....
~Russell Kirk, The Conservative Mind (BN Publishing, 2008: 7-8)
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